Supermarkets, Shopping, and Discernment

It is an overlooked truism to say that many of the thoughts we think, the feelings we feel, and the things we do come from other people, other times, and other places. Back in the 1980s I remember that visiting a supermarket tended to be a fairly unthinking activity. We would take down cans of food, or what approximated to food, and place them rather carelessly in the shopping trolley, before carting them home and eventually consuming the mysteries within. These days we tend to be quite a bit more discriminating about what we buy. Checking the ingredients list on the side of a can or a packet has become almost automatic; we now seem to have developed a keen sense that what we eat has an effect on our bodies, our minds, our emotions, and our quality of life. And we don’t stop there; we also check where our food has come from, in light of anything from airmiles to sweatshops to the policies of nations. Sometimes when I think of the thoughts we think, the feelings we feel, the doings we do, I think about shopping in a supermarket. In mind of the spirit of Karl Marx who

A Politics of Gentleness: towards a critical vernacular ecology

The following talk was given by Dr. Anthony McCann at Peace House in Oxford on the 21st November, 2013, during a workshop on Gentleness, Trust, and Activism, as part of the Northumbria University project, “Effectiveness in Action: Exploring the role of the Durkheimian ‘sacred’ in motivating community action, using reflexive and gently disruptive co-research methodologies.” The following link will direct you to the Soundcloud page where you can listen to the talk in its entirety: A Politics of Gentleness: towards a critical vernacular ecology The (slightly edited) transcription follows below: Just to throw the cat among the pigeons, I am an advocate of gentleness.  I am not an advocate of non-violence.  I’ll explain that later, maybe, if you ask me. Right, for many years I’ve been doing many things. I did a lot of ethnography among people who do Irish music and Irish singing for quite a while during the 1990s. During the mid-1990s I was very interested in social and ethical dynamics among Irish traditional musician, particularly the ways in which the social and ethical dynamics among Irish traditional musicians were under pressure from the encroachments of intellectual property thinking and copyright thinking. Around 1995 to the year 2000